'Chariots of Fire' is a 1981 British historical drama film. It tells the real life story of two athletes : Eric Liddell, a devout Scottish Christian who runs for the glory of God, and Harold Abrahams, an English Jew who runs to overcome prejudice and both their exploits in the 1924 Olympics . The film received 7 nominations and won 4 Oscars, cementing it as one of the best movies of all time. The film was rated 7.3/10 on IMDB and 83% on Rotten Tomatoes.
For glory. For country. For a gold medal. |
In 1919, Harold Abrahams enters the University of Cambridge, where he experiences anti-Semitism from the staff, but enjoys participating in the Gilbert and Sullivan club. He becomes the first person to ever complete the Trinity Great Court Run (running around the college courtyard in the time it takes for the clock to strike 12). Abrahams achieves an undefeated string of victories in various national running competitions. Although focused on his running, he falls in love with a leading Gilbert and Sullivan soprano, Sybil. Eric Liddell, born in China of Scottish missionary parents, is in Scotland. His devout sister Jennie disapproves of Liddell's plans to pursue competitive running. But Liddell sees running as a way of glorifying God before returning to China to work as a missionary. When they first race against each other, Liddell beats Abrahams. Abrahams takes it poorly, but Sam Mussabini, a professional trainer whom he had approached earlier, offers to take him on to improve his technique. This attracts criticism from the Cambridge college masters, who allege it is not gentlemanly for an amateur to "play the tradesman" by employing a professional coach. Abrahams dismisses this concern, interpreting it as cover for anti-Semitic and class-based prejudice. When Eric Liddell accidentally misses a church prayer meeting because of his running, his sister Jennie upbraids him and accuses him of no longer caring about God. Eric tells her that though he intends to eventually return to the China mission, he feels divinely inspired when running, and that not to run would be to dishonour God, saying, "I believe that God made me for a purpose. But He also made me fast, and when I run, I feel His pleasure." The two athletes, after years of training and racing, are accepted to represent Great Britain in the 1924 Olympics in Paris. Also accepted are Abrahams' Cambridge friends, Lord Andrew Lindsay, Aubrey Montague, and Henry Stallard. While boarding the boat to Paris for the Olympics, Liddell learns the news that the heat for his 100-metre race will be on a Sunday, which is on the Sabbath. He refuses to run the race despite strong pressure from the Prince of Wales and the British Olympic committee because his Christian convictions prevent him from running on the Sabbath. Hope appears when Liddell's teammate Lindsay, having already won a silver medal in the 400 metres hurdles, proposes to yield his place in the 400-metre race on the following Thursday to Liddell, who gratefully agrees. His religious convictions in the face of national athletic pride make headlines around the world. Abrahams is badly beaten by the heavily favoured United States runners in the 200 metre race. He knows his last chance for a medal will be the 100 metres. He competes in the race, and wins. His coach Sam Mussabini is overcome that the years of dedication and training have paid off with an Olympic gold medal. Now Abrahams can get on with his life and reunite with his girlfriend Sybil, whom he had neglected for the sake of running. Before Liddell's race, the American coach remarks dismissively to his runners that Liddell has little chance of doing well in his now far longer 400 metre race. But one of the American runners, Jackson Scholz, hands Liddell a note of support for his convictions. Liddell defeats the American favourites and wins the gold medal. The British team returns home triumphant. As the film ends, onscreen text explains that Abrahams married Sybil, and became the elder statesman of British athletics. Liddell went on to missionary work in China. All of Scotland mourned his death in 1945 in Japanese-occupied China.
Analysis & Reflection :
When I was little, I used to compete in all running events for my class and sports house, as I was always the fastest runner. Therefore, when I watched this movie, I couldn't help but feel a tinge of nostalgia. Any and every person who has ever played sports competitively would have felt stress, nervousness, passion, and hope on the journey to success. In this film, it was clear that both Abrahams and Liddell felt this, and the film centred around these themes, especially their motivations.
The moment Abrahams knew he had to beat Liddell or die trying |
First of all, Abrahams was a Jew, and was subject to discrimination and prejudice in the English society. This made him insecure and inferior, and according to Alfred Adler’s theory of the inferiority complex, feelings as the source of human striving seem to fit Abrahams and his behavior really well. Based on the theory, it was posited that all humans experience inferiority and was the cause of all human striving and motivations. Humans would then grow from the effort of overcoming the inferiority, a process he (Adler) called compensation. This could be seen in Abraham's personality, when he was motivated to train for running due to his overwhelming desire to fit in the society despite prejudice and being recognized as an excellent gold medal winner by the entire world. It is particularly evident in one scene in the movie, where he (Abrahams) tells Sybil about his motivations for running, which starts with Sybil asking him whether he loved running, to which he replies "I'm more of an addict actually. It's a compulsion. A weapon". She then asks him "Against what?" to which he then replies "Being Jewish, I suppose".
And if I lose? 0_0 |
On the other hand, Liddell's motivation was derived from his faith in God. According to McClelland's needs-motivation theory, a human's motivation is derived from 3 things, namely achievement, power, and affiliation. Power is divided into two types, namely personal power and institutional power. In this context, Liddell is motivated by the need for institutional power, in which the institution is Christianity. He is depicted as a very very religious man in the film, even going so far as to decide to not run on the Sabbath and attend church. He even tells his sister, Jennie, that he believes that God created him, but also made him to be fast, and believes that to not run at all would be to dishonour God, indicating that God is the main reason for Liddell's participation in the Olympics.
GOD HELP ME |
Conclusion :
This movie was fast-paced (pun intended) but still managed to explain the back stories of Harold Abrahams and Eric Liddell, both of whom were real-life people who achieved what was depicted in the movie. A story of hope and success, the movie teaches us to never give up on our dreams.
*Cue music* |
Rating : 6/10